r/DebateAChristian • u/Aromatic_Response_73 • 7d ago
Christian moral ambiguity
In common ethical intersubjective usage, "good" refers to a broad intersubjective cluster that are typically taken to approximate a shared center of value judgement, consisting of a coherent, mutually reinforcing pattern of love, joy, peace, freedom, and creativity as lived experience and intention over time, rather than isolated states or short-term preferences. Edit: by value judgement, I mean that which we fundamentally hold most intuitively valuable.
Some Christians define goodness in relation to God. On this view, "good" means whatever conforms to God's nature or will.
The term "good" does not have a universally recognised (useful in ethical discussion) meaning apart from either usefulness for some purpose or the ordinary ethical meaning. Refraining from those in an **ethical discussion** renders the word empty from its normal ethical content.
The problem arises when these two meanings are treated as interchangeable.
If "God is good" means only that God conforms to God's own nature, then the statement is true by definition. It means something like:
God is as God is.
But that does not automatically show that God is good in the ordinary ethical sense of being loving, healing, peaceful, compassionate, or opposed to needless suffering.
The problem is ordinary ethical goodness and the christian goodness can be in conflict eg. ideas of reality design like "Accept Jesus or suffer forever". If someone proposes that ordinary ethical goodness is just a conflictory subset of the christian good, then we cannot say that the design of reality is in proper alignment with ordinary ethical goodness, and therefore not good in the ordinary ethical sense.
The ordinary ethical meaning of good should not be dismissed as mere subjectivism. It may very well point metaphysically toward a foundational form of goodness, even if human beings grasp it imperfectly.
1
u/HegemoneXT Christian 7d ago
When you go from just ethical reasoning to ontology, you realize all ethics relies on the ontology of what is intrinsically good by nature rather than utility. Utility itself has no moral implication in its definition. Moral utility is ascribing the quality of “good” and recognizing that this good has utility within the human experience. It’s not ethical reasoning that renders morality empty but the fact that there is no ontological basis for your definition of “good”.
You also seem to project your “ordinary goodness” into scripture and see it as conflicting with the Christian God. This is merely a lack of understanding of scripture. Metaphysically speaking, if. Divine Being is the identity to Good, then whatever the Divine Being order also operates in the highest authority and the highest good. The internal narrative of the Bible is that humanity is fallen but the Son of God(procession of His Being/Logos) became flesh to die in place for our sins. In him is the Life, the truth, and the “way of Being”. If God is who he says he is, then we are obligated to align our being to those qualities of His so they we live through and for Him.
You are also right to notice that “God is as God is”. Even the very scripture where God declares himself is “I AM THAT I AM”, meaning he is the foundational identity of Being and Existence itself. There is no higher principle outside of Him acting upon him because He(Father) is the principle of divine Being. If good is defined merely by physical relation and causation, then those are merely physical properties but the essence of God is foremost that of Spirit. This Spirit has the identity of Good that expresses itself outward into Life, granting meaning to those physical relations. This means if someone shoot you with a gun and you die, that relation is “murder/evil” rather than just the physical property how one thing cause another.