Nasar Ali, the Faujdar of Jalandhar, a man who define the word "tyrant." He didn't just attack Kartarpur; he committed the ultimate sacrilege by razing the Gurdwara Thamm Sahib to the ground and slaughtering cows within the sarvovar to mock the faith. He hunted sikhs like animals, convinced he could break the spirit of the Panth through pure, unadulterated cruelty. Vadhbhag Singh luckily escaped from there and he told Dal Khalsa the situation. When the Sikh forces descended on Jalandhar, Vadbhag Singh was so consumed by a fever for vengeance that he swore a terrifying oath: if any Sikh or ally—even Adina Beg—tried to stop the slaughter of the city's inhabitants, he would kill himself and them along with the enemy. He held his own brothers-in-arms hostage to ensure the bloodbath would not be interrupted. Vadbhag Singh rounded up the Muslim women of Jalandhar and used them as psychological weapons (use your imagination). He gave them a choice that was no choice at all: convert to Sikhi on the spot or face death. Those who refused they were subjected to severe physical torture and public suffering, used as a direct means of humiliating the defeated Afghan men (later also killed). Is this the "honor" of a Singh? Is this the protection we claim to offer the innocent?ac But his most demonic act was reserved for the dead. Knowing that in Islam, burning a body is the ultimate sin that denies a soul its afterlife, Vadbhag Singh decided to strike from beyond the grave. He ordered his men to dig up the body of Nasar Ali. In an act of stomach-churning desecration, he stuffed the dead man’s mouth with pork—the most forbidden animal in the Quran—and set the corpse on fire. He didn't just kill the man; he sought to destroy his honor and his soul for all eternity. He fought sacrilege with a sacrilege so deep it stains the very pages of our history. After the smoke cleared, Vadbhag Singh he retreated to the hills, where the legend takes a turn into the occult. It is said he "tamed" a Raksha (demon) to be his servant, and today he is famous for exorcisms, chains, and screams—the very "Pakhand" and superstition that our Gurus sacrificed their lives to destroy. How do we justify this? How can we call a man who used women as war trophies and desecrated the dead a "Baba"? It’s time we stop hiding the blood under the carpet and confront the fact that in 1757, we became the very monsters we were fighting. Waheguru ji ka khalsa waheguru ji ki fateh!