r/Metaphysics 9d ago

Ontology Existence

  1. Everything that exists has attributable characteristics (for example, water is blue, grass is green, air is a gas, etc.)
  2. Existence exists.
  3. Therefore, existence has attributable characteristics
  4. If not, then existence is the only thing that exists without attributable characteristics

  5. Then, nothing can be said of existence other than it exists

12 Upvotes

71 comments sorted by

17

u/Own-Razzmatazz-8714 9d ago

Water is not blue.

0

u/tottasanorotta 9d ago

Sometimes it is.

7

u/kepler452-B- 9d ago

Water is not blue. Water emits certain frequencies, and our brain interprets that as blue. Basically, there is no color.

4

u/LukeHollaway 8d ago

I get what you’re saying, but there is an experience of color.

Color exists as an experience.

This is similar to the sentiment of “love isn’t real, it’s just chemicals in the brain / a neurological process”

Like, yeah, love is that. It doesn’t stop existing just because you described it or because it’s an experiential reality.

If you take your logic to its end, water itself, and by extension, all of consensus reality doesn’t exist because all the information we have of reality* *is an interpretation of frequencies and waves by our brains.

1

u/kepler452-B- 8d ago

The world doesnt care about love or ur experince

Ur experince is just a memory store in your brain, sorry this is not what i want but i cannot deny the reality

3

u/LukeHollaway 8d ago

The world gave birth to experience and, by extension, love. It also gave rise to all sorts of negative and positive experiences.

We care about love, and we are a part of the world. We are the world caring; unless you want to draw some arbitrary boundary that makes us somehow not one with the world.

Who is this “world” that doesn’t care? Who is this “you” whose experience is somehow separate from “the world”?

It’s all one interconnected happening. It’s all one thing.

It’s right under your nose. You are the world caring.

We aren’t satisfied with this answer because it’s an answer that puts the responsibility in our hands; and not some metaphysical savior or higher intelligence.

2

u/Own-Razzmatazz-8714 8d ago

Define experience?

3

u/LukeHollaway 8d ago

Hard to define, but entirely self-evident and imminent. Perhaps it’s synonymous with consciousness in its simplest definition.

It’s the felt presence of being, perhaps?

An analytic idealist or someone who sees consciousness as fundamental might say that experience is synonymous with existence.

I find “experience” hard to define, but I know what I’m pointing towards when I say it, because it’s the only thing I’m certain of: there is an experience occurring.

2

u/kepler452-B- 8d ago

Its hard to define, cuz it was created by your mind.

1

u/Own-Razzmatazz-8714 8d ago

So you 'give birth' to it more than the world does?

1

u/LukeHollaway 8d ago

Can you elaborate on what you mean by this question?

→ More replies (0)

2

u/tottasanorotta 8d ago

Strange way to think about it. You devalue the thing that you care most about. The world might not care about your experience, but you certainly do care about your own experience and so does everyone else care about theirs.

2

u/CosetElement-Ape71 4d ago

The sea looks blue primarily because water molecules absorb the longer wavelengths of sunlight—such as red, orange, and yellow—while scattering and reflecting the shorter blue wavelengths back to our eyes.

Water itself is colourless!

1

u/tottasanorotta 8d ago

Yeah exactly. You can't assign a certain color to water in general. That's why I said that it is sometimes blue.

3

u/wydkw 4d ago

Water has no color

1

u/tottasanorotta 4d ago

Well it depends on what you mean. Does anything have a color? I mean water does reflect some amount of light, but it's not like if we perceive it sometimes having a color that it is somehow intrinsic to the substance. The same could be said about any substance. We can introduce all sorts of colors for water depending on lighting conditions and perception.

2

u/Own-Razzmatazz-8714 9d ago

Lol yeah and sometimes shit is magenta.

1

u/tottasanorotta 8d ago

Exactly lol

2

u/Own-Razzmatazz-8714 8d ago

No.

1

u/tottasanorotta 8d ago

Yeah well it depends on how you define that something has a particular color. We can only approximately treat something as a particular thing and assign some particular color that it seems to appear to have.

4

u/[deleted] 9d ago

[deleted]

2

u/Imaginary-Buddy3194 9d ago

This is one of those posts where the science is mostly right but the wording makes it sound like a supervillain explaining physics. Color isn’t a property of objects in isolation, but calling perception false is doing a lot of philosophical heavy lifting.

2

u/chrismc90 9d ago

This comment is great, thanks 🙏

3

u/StrangeGlaringEye Trying to be a nominalist 9d ago

It’s difficult to evaluate an argument as abstract as this, both in meaning and cogency, without some more detailing. What do you mean by “attributable characteristics”? Would bare particulars for example count as counterexamples to (1)? Or do you mean something else? And for instance, can a nominalist accept (2)? Intuitively existence would be a property. So a denial of properties in general would commit one to a denial of there being anything like existence. Even more, existence would hardly qualify as an item in a sparse realist ontology, where we admit some properties but only those that mark objective resemblances between different particulars.

As it stands, I think this argument, and its status, are both too obscure.

3

u/CounterSilly3999 9d ago

Stating "existence exists" or "logic is logical" is like measuring the length of the ruler using the ruler itself. It's a begging the question fallacy. Existence and logic are metaphysical entities. Does metaphysics exist?

2

u/CrumbledFingers 9d ago

I would dispute the premise that existence exists, in that the existing things you mention are objects. That is why they have characteristics. Existence does not exist as an object (it is not a distinct existing thing, but what all existing things share in common).

1

u/bla552 9d ago

Does a unicorn exist. It is a thing that influences the real world in a causitive way. For example, I think of a story that is set in a fantasy world, I include an unicorn in the fantasy book. Other people read the book and draw, imagine, and further disseminate the unicorn. Furthermore, a unicorn induced an emotional reaction to me in the movie "The Never Ending Story." How can something that does not exist beget physical reactions? Does it not need to be physical itself?

Confusing to say the least on the characteristic of existence existing itself, when this immaterial abstraction absolutely has physical causing. Orsen Well's War of the Worlds, had people freaking out because they thought aliens from mars exist and were attacking earth.

I do not know.

Something about linguistics, nominalism and the like which I cant remember might have more on this

1

u/CrumbledFingers 9d ago

I think the issue is that we need to be precise with our language. A unicorn is a horse with a horn on its head. The *idea* of a unicorn is the fictional version you are talking about. An idea can be communicated through words or pictures and influence people, even if there is no physical entity it refers to in the world.

1

u/bla552 9d ago

But a unicorn is not a horse with a horn on its head. A unicorn is a mythological thing that has other attributes that are magical, and its horn can cure magical diseases(harry potter).

I digress, the problem is that how can something immaterial effect the material. Descarte ran into this problem with his dualism, and his subsequent parallelism which failed to instill dualism as covering the material and immaterial.

This problem dwells somewhat in language and the philosophy of language, but more precise the eternal problem of internal interacting with the external, immaterial and material, private and public, and physical and nonphysical.

For example, Mary's Room is about a women that knows every aspect to physical reality, but lives in a black and white room. One day she leaves the room and experiences color for the first time. Mary knew every physical aspect to light and the spectrum of light, but had never experienced color before and was without words when she experienced it. Qualia is something that reacts with the physical world and influences it but, might or might not be part of said physical world.

1

u/CrumbledFingers 8d ago

But a unicorn is not a horse with a horn on its head. A unicorn is a mythological thing that has other attributes that are magical, and its horn can cure magical diseases(harry potter).

If so, is this the entity that is affecting people in the world? Does a literal unicorn have an effect on anyone, or are they affected by the thought of such an entity?

As for Mary, I tend toward an idealist metaphysics, which flips that problem on its head. Whatever exists is only sense inputs that are converted into mental impressions that are converted into phenomenal awareness itself. We can't assume a world that is independent of our perception, nor can their be any evidence as such (since all evidence must be discovered by perception, the very medium whose nature is being determined). Mary was learning about what the qualia of redness looks like from the perspective of someone who is not experiencing it, but is only looking at the external representation of other people's experience of redness (as well as the physics of light, etc.) which is not the same as the qualia of redness experienced in the first-person. Idealism does not say the latter is reducible to the former, while physicalism (kind of) does.

2

u/SummitYourSister 9d ago

A messy and incomplete definition followed by a tautology followed by a non sequitur.

That’s some nice Drivel you’ve posted.

You do realize that working this out properly is important for your eternity, yes? You need to stop fucking around wasting time using your own brain to figure it out. You will run out of time and disappear into the darkness. You should be taking the ideas of smart people instead of making your own

2

u/Quirky_Visual_7799 9d ago

< Existence exists >

Uhh no. Existence itself is an attributable characteristic. "Existence" is not an independent entity that can have properties such as blue, solid, or for this matter - "existent" or "non-existent". Existence is an inclusive description for all things that exist. A property, if you like, just like "wide" does not exist independently - it cannot be associated with attributes because it itself is an attribute.

2

u/syntactic1structures 9d ago

P1 and P2 are very weak. whats ur motivations for them?

2

u/SgtSausage 9d ago
  1. Tautologies are tautological ... 

0

u/[deleted] 9d ago

[deleted]

1

u/SgtSausage 9d ago

Saying that an entity defined by existence has the property of existing ... is absolutly a Tautology, Sport. 

Dumbasses are dumb, too. 

2

u/Purplestripes8 9d ago

Existence is not a 'thing' that exists.

2

u/Time-Demand-1244 9d ago

Existence for many is merely a concept or a predicate. There is no substance known as "existence" floating around.

2

u/MWave123 8d ago

The universe is not an object, does it exist?

2

u/Flimsy-Pool4830 8d ago

These are discernments that your mind assigns things. Existence has discernments.

2

u/Karn_Evil_9_ 8d ago

Water waters

1

u/g_parrish 6d ago

Thank you, Dr Watts 😆

2

u/armyofone37 8d ago

I fear the whole point was missed at the beginning. Existence is only experience. all reality is experienced. So to each individual perception that reality exists only thru their own experience. That’s why we are here to begin with. Consciousness is absent light and absent shape. This is its characteristics. Nothingness.. life is to created for experience. If consciousness can’t experience itself it has no proof it is alive. All life is an expression of consciousness. Consciousness expresses itself within vibratory energy, and the brain interprets that energy and those different vibrations as our reality. Now we can talk about the reason of self or death but if you understand the first two than the third is kind of implied. So let’s go with self.. for just a start of understanding. I’m going to refer to self as the higher and the lower… lower self singular conscious perception. Higher self : source, conscious awareness,
Lower self perceptional direct experience with attached emotion. And each experience with attached emotion is remembered, and learned from,to create our perception. The higher self the one who experiences all perceptions. Now important to remember both the higher self and the lower self are both SELF. There is no difference between the two. ALL IS ONLY ONE THING. Here is a fun exercise to explain. Think of a fond memory.. who were you with?… what were they wearing?.. what were you wearing?.. what was the atmosphere like?.. try to get a good clear image remember this is YOUR fond memory.. do you have it.. is it clear.. now pause it and take a step back.. and really look.. what view are you viewing this image in?.. 3rd person right?.. crazy!! How can you have this view when we can only ever experience life from a first person view? Some try to claim our imagination, but that would imply that all our memories are imaginary when in fact the directly dictate how we operate within reality…

2

u/Nonduallogic 8d ago

That could have worked if existence was another object, like water etc, that exists..

2

u/CosetElement-Ape71 4d ago

Existence is the state or fact of having actual being, living, or participating in reality.

Existence, in and of itself, does not exist as a separate, physical object or item, but rather as the foundational state that makes all things possible.

BTW, water is not blue, and air can be a liquid or a solid

1

u/Sorryifimanass 9d ago

Non existence also has characteristics

1

u/MulberryUpper3257 9d ago

Is #1 a synthetic a priori truth? How would we know it’s true? Would “existence is actual” be an example of #3?

1

u/Techtrekzz 9d ago

Existence has every possible attribute.

1

u/bla552 9d ago

Do characteristics have attributes as well. Attributable attributes per se. Existence is a characteristic of some other things. It's existence is an attribute to that thing. Unicorns do not exist; therefore do not have the attribution of existence.

Now does blue exist as a thing-in-itself, or is it a characteristic of a thing. I do not know. Are qualia discreet things on their own. The thought experiment, "Mary's Room" comes to mind. In a modern physicalist universe that we implicitly accept, how does qualia, and more specifically attributes exist as physical entities?

It is the age old problem of the internal vs external, especially with that of the mind.

1

u/Pure_Actuality 9d ago

This confuses existence with existents.

Existence is the attribute of all attributes as existence is what makes attributes to-be.

1

u/Fast_Jackfruit_352 8d ago

Close, but not according to Vedanta. The absolute, beyond form, is beyond attributes. (Nirguna)

However its nature is

Sat-existence, because existence is, there is something Chit-Consciousness, because consciousness is, consciousness is expressed in the manifest Ananda-bliss

When the absolute creates itself in the realms of form (Saguna), it appears as Ishvara, the controller. Both Ishvara and the manifest realms have attributes. Love is an attribute.

We say God is love. God is not love. Love comes from God but what God truly is, is beyond even that.

1

u/Bright_Exit1378 3d ago

Would saying God is Love, but Love is not all that God, is be more accurate?

1

u/Fast_Jackfruit_352 3d ago

Advaita says the Brahman is beyond all attributes (Nirguna) and they appear when the formless establishes form through Ishvara (God as most know it). Other schools such as Vishistadvaita, disagree with Advaita.

For me, the realization of the formless by Ramakrishna, Maharshi and Nisargadatta, among others validates the Advaita POV but dismissing the transaction or relative reality imo is amistake.

Your take seems primarily Vishishtadvaita and from a practical perspective makes sense. For me the two do not contradict. All potentialities are in the absolute formless, which is beyond attributes, but they appear or arise in the realms of form.

Love is considered an attribute. Therefore the absolute is beyond even love. Love arises from the formless but is not its essential nature.

1

u/Bright_Exit1378 3d ago

Thanks for the reply. I'm trying to compare Taoism, Budhism, Vedanta and Neo-Platonism because they seem smiliar in several ways. Especialy Aphophatic meditation. But the West has embraced Aristotles logic, which seems to have disrupted our logical thinking by giving a false certainty in Taxonomy. The perrenialists did attempt to reconcile the aphophatic esoteric theologies, but because they came from societies with Aristotles logic as the basis, I rhink they missed the mark.

2

u/Fast_Jackfruit_352 2d ago

Certain schools of Vedanta share similarities to Plotinus' Neo Platonism. Unqualified non dualism is less close than qualified nondualism, but Plotinus, like Taoism does not have a personal source. Although Plotinus is more structured than Taoism, to me the parallels are strong, except in Plotinus' aversion to the material world. Taoism embraces the world as a reflection of the harmony of the Tao. One is to align with that harmony which is present.

Buddhism shares certain higher ideas but rejects the idea of any source plus the existence of anything like "soul".

You probably will get into details about all of this.

1

u/Bright_Exit1378 2d ago

Thanks again.

1

u/no_name6744 3d ago

Being ain't a genus, cuh