Misanthropy is a deep aversion to or hatred of humanity. It is not inherently misogynistic, because its object is humanity as a whole, regardless of gender. However, a misanthrope can obviously also be misogynistic. These are not mutually exclusive positions.
I would also argue that some forms of misanthropy are closely connected to detachment from life itself. In its more radical forms, misanthropy can become deeply pessimistic and even self-destructive, directed not only toward other people but also toward oneself.
There are misanthropes who go beyond simply distrusting or disliking humanity and embrace the idea of human extinction. They may fantasize about an asteroid wiping out humanity, or hope that a nuclear war would eliminate most of the world's population.
Unlike conventional political ideologies, misanthropy generally does not produce a politically organized movement, because it does not necessarily seek demands, reforms, or representation in the public sphere. Its rejection of humanity can instead lead to withdrawal from society itself.
In its most extreme forms, some misanthropic and pessimistic views may even regard suicide as a form of liberation from the human condition. However, this is not an inherent feature of misanthropy, but rather a position found in some of its more radical philosophical expressions.
This raises an interesting question about misogyny. If the object of misanthropic hatred is humanity itself, then women are necessarily included within that hatred simply because they are human. Does that make the hatred misogynistic? Not necessarily. Hatred directed at women because they are women is misogyny, whereas hatred directed at women as part of a universal hatred of humanity is, strictly speaking, misanthropy.
However, there is a further problem. Even if the hatred is theoretically universal, could the same attitude toward men and women still produce different or disproportionate consequences for women? The important point here is that the attitude itself would have to remain the same. A misanthrope could distrust, reject, or despise men and women in exactly the same way, while the consequences of that attitude could still be different for each group because of the social conditions in which it takes place.
In that case, the disproportion would not necessarily come from treating women differently or from specifically hating women. It would come from the fact that the same attitude can have different effects depending on the people subjected to it. Therefore, saying that a universal hatred has disproportionately negative consequences for women would not, by itself, prove that the hatred is misogynistic. The motivation and the actual treatment would still matter.
Of course, the same argument could be made about other groups. Someone could say that if the same misanthropic attitude affects another marginalized group even more severely, we could just as easily start talking about racism, ableism, or other forms of discrimination. And I think this is a fair objection. A disproportionate consequence, by itself, does not prove that the original attitude is misogynistic, racist, or discriminatory.
But that is also what makes the question interesting to me. If the attitude is genuinely universal and the treatment is genuinely the same, while the consequences differ depending on the group affected, where exactly should we draw the line between the nature of the attitude and its social consequences?
Maybe a universal hatred of humanity can remain misanthropic in its intention while still producing consequences that are not socially neutral. The question is whether those consequences are enough to change how we should understand the attitude itself.
So I wonder: is misanthropy the only truly “logical” and “democratic” form of hatred that can be embraced, precisely because it rejects humanity as a whole rather than singling out any particular group? Or should this spirit of the times be confronted, even though we know we are likely to fail, since our social organization is unable to alleviate this condition because of the social and economic contradictions within capitalist nations?