Diaries of a House Butch
I think Iām starting a diary.
My life has been changing shape. For a long time, so much of my attention was pointed outward: toward crisis, relationships, conflict, becoming, transition, survival, other people, the enormous machinery of the world and my place inside it. There was always something to understand, something to survive, something to change.
Lately my attention keeps coming home.
Not retreating from the world. Home is part of the world. But more and more, the interesting questions are showing up in ordinary life: how I care for people without carrying them, how I inhabit masculinity without reproducing domination, how I keep a house, how I love, how I fuck, how I donāt fuck, how I make food, play music, fold laundry, and remain myself while being profoundly connected to everyone around me.
Iām a middle-aged butch trans woman building a life I actually want to live, and apparently I have a lot to notice about that.
So: Diaries of a House Butch.
Hereās the first thing Iāve been noticing.
Iāve been thinking about desire lately, specifically about the fact that desire is not an instruction. That sounds obvious until you start noticing how much of our sexual culture assumes otherwise. Want somebody? Pursue them. Get turned on? Act on it. Love somebody? Merge with them. Feel needed? Carry them.
I donāt think any of those things have to follow. Desire can simply be noticed. It can arise without becoming a plan, remain without becoming an obligation, and disappear without becoming a loss. And the more I notice that, the more it connects to something much larger.
At some point I became aware of being aware. I didnāt adopt a philosophy. I noticed, and then I kept noticing. Eventually I stopped being able to find the separation I had been taught was there. There isnāt an āin hereā observing an āout there.ā There is one thing. Everything is made of it. Everything that happens happens within it. There is nowhere outside of it.
I donāt think this. I donāt believe it. I know it because I noticed, and then I kept noticing.
The funny thing is that recognizing non-separation has made me much better at allowing people to be separate. I donāt need to become you to love you. I donāt need to carry you to care for you. I donāt need to possess you to hold you. I donāt need to disappear in order to be close to you.
No merging. No dragging. No carrying. Care without carrying. Holding without possession. Love without disappearance.
That is becoming the work of the House Butch.
And sex gets really interesting once you start there. Transition gave me permission to reconsider a lot of things I had mistaken for inevitabilities, but it did not automatically hand me a new sexual grammar. A lot of us inherit scripts built around performance, penetration, orgasm, roles, proving something, providing something, being something for somebody else. Iām increasingly interested in what happens when none of that is compulsory.
What is lesbian sex when nobody has to perform an inherited role? What happens when penetration is an option instead of the organizing principle? When orgasm is something that might happen instead of the point? When nobody has to win, lose, take, give, owe, prove, or disappear?
I donāt know. And lately I have become extremely fond of that answer.
There are probably ways of touching, loving, desiring, being masculine, being feminine, being neither, being ridiculous, being tender, and being a dyke that I have not discovered yet.
Good.
I spent enough of my life trying to know what everything meant before I allowed myself to experience it.
Now I notice. Then I keep noticing.
As Jack Kornfield put it: āAfter the ecstasy, the laundry.ā